KOMITAS, born Soghomon Soghomonyan, was introduced up in a seminary close to Yerevan after shedding his mom and father at an early age. (The names “Komitas” and “Vardapet” have been bestowed upon him later.) He emerged as a gifted composer for voice, choir and piano regardless of protestations from the clergy. But, as he later frolicked in Berlin and Paris, his most vital contribution to Armenian music was as an avid collector of his nation’s folks music.
He was extra involved with capturing and preserving an imagined spirit of folklore than in recording it with strict self-discipline, although he additionally pioneered modern-day approaches to ethnomusicology by working to grasp the important cultural context behind the music’s manufacturing. “In his analysis papers, he described not solely the songs per se, but in addition the circumstances of their efficiency — panorama, time of day, climate,” the musicologist Artur Avanesov writes in one of many album ebook’s essays. “Decades later, the identical was accomplished by Olivier Messiaen.”
Gerstein described Komitas’s music as “gestural” and “stark,” and as having “a sense of immense house and spaciousness.” This is most keenly felt in his set of Armenian songs like “Tsirani Tsar,” during which single, unadorned strains are unfold far aside on the piano, with a gaping chasm in between.
“I haven’t been in a position to carry out these songs for a very long time,” Mantashyan, the soprano, mentioned in an interview. Her grandfather’s cousin, Alexander Mantashyan, was a patron of Komitas, and despatched a grand piano to Berlin to assist the composer work. She has recognized his songs since she was a scholar on the Komitas State Conservatory of Yerevan. But it has taken 15 years for her to really feel like she’s able to file them. As Avanesov says, “Writing on Komitas whereas residing in Armenia is a activity tantamount to rethinking the Scriptures.”
When Mantashyan collaborate with Gerstein on Komitas’s songs, “Antuni” (“Homeless”), a bit with deep resonance among the many Armenian diaspora, was recorded in a single take then left unedited. “It’s not about perfection,” she mentioned of the music. “It’s about ache.”